Daily Archives: December 6, 2009

Fallacious Argument of the Month: argumentum ad hominem

Fallacious Argument of the Month: the ad hominemWelcome to December’s installment of my ongoing series, Fallacious Argument of the Month.

Driving in my car on my way to a meeting on Friday, I happened to catch a popular NPR news analysis program, On Point. Host Tom Ashbrook was talking with political commentator and Yale University computer science professor David Gelernter on his newly published book, Judaism: A Way of Being.

Gelernter, a proponent of Zionism, provoked strong responses from some callers who disputed his conclusions and offered spirited counterarguments. Toward the end of the program, one Jewish caller criticized Israel for its treatment of Palestinians, pointing to her experiences traveling in Israel and the gulf she perceived there between biblical values and practice. Instead of responding to the issues she raised, Gelernter dismissed her with the epithet invoked all too often in debates over Israel. He condemned her as a self-loathing Jew, sneering that “the most vicious haters of the Jewish community are Jews themselves”.

In this on-air interview Gelernter committed perhaps one of the most common of fallacies: the argumentum ad hominem, which is an attack on the speaker, rather than on the substance of the speaker’s statements, for the purpose of discrediting the speaker and undermining the speaker’s arguments. The ad hominem takes many forms; in this case Gelernter used the technique known as “poisoning the well“. To poison the well, you present negative information about your opponent to damage his credibility in the eyes of your audience. (Incidentally, earning Fallacious Argument bonus points, Gelernter also utilized the false analogy, comparing the caller’s criticisms of Israel to blood libel and Nazism.)

Highly explosive, the ad hominem inflames passions and prejudices. When it detonates, it leaves a scarred chasm that cannot be bridged, making speakers and audience members into bitter partisans, with discourse and civility collateral damage. When the shouting at last dies down, all that’s left to smolder in the rubble is ill will.

Mapping the borders of conflict: How Google depicts disputed regions

mapping disputed territoryMaps enable us to picture the world we inhabit. They depict physical spaces, marking the borders between nations or nature’s own boundaries between plain and mountain, water and shoreline. To those who can read them, they tell stories of crops, climate, culture, and economies. Maps also speak of war and violence, of divided nations, of claims for territory,  and of peoples locked in conflict, where even the names that places bear are in dispute.

In depicting geopolitically sensitive locations, what can the mapmakers do in the face of competing claims of naming rights or ownership? Google’s Public Policy Blog discusses the ethics of map-making, describing the hierarchy of values that informs Google’s practice in creating maps. Google draws on its own mission, while seeking guidance from authoritative references and honoring local expectations, in creating its map products, available in 41 languages and via 32 region-specific domains:

In all cases we work to represent the “ground truth” as accurately and neutrally as we can, in consistency with Google’s mission to organize the world’s information and make it universally accessible and useful. We work to provide as much discoverable information as possible so that users can make their own judgments about geopolitical disputes. That can mean providing multiple claim lines (e.g. the Syrian and Israeli lines in the Golan Heights), multiple names (e.g. two names separated by a slash: “Londonderry / Derry“), or clickable political annotations with short descriptions of the issues (e.g. the annotation for “Arunachal Pradesh,” currently in Google Earth only; see blog post about disputed seas).


Sometimes, as Google acknowledges, these principles may conflict:

For example, is localizing a place name inconsistent with Google’s mission? What happens when an authoritative references does not seem to represent the truth on the ground? What about when local user expectations don’t match international convention, or when local laws prohibit acknowledging regional conflicts?

Like the borders themselves, the answers are not always easy to define.

(With a hat tip to The Map Room.)